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Public worship.

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Almost invariably, media stories with the word evangelical in their headlines are accompanied by a familiar stock photo: a mass of middle-class worshippers with eyes closed, faces tilted upward, and hands raised to the sky. Yet, despite the fact that worship has become symbolic of evangelicalism's identity in the twenty-first century, it remains an understudied locus of academic inquiry. Historians of American evangelicalism tend to define the movement by its political entanglements (the "rise of the religious Right"), and academic trajectories (the formation of the "evangelical mind"), not its ecclesial practices. Theological scholars frequently dismiss evangelical worship as a reiteration of nineteenth-century revivalism or a derivative imitation of secular entertainment (three Christian rock songs and a spiritual TED talk). But by failing to engage this worship seriously, we miss vital insights into a form of Protestantism that exerts widespread influence in the United States and around the world. Evangelical Worship: An American Mosaic models a new way forward. Drawing together insights from American religious history and liturgical studies, and putting both in conversation with ethnographic fieldwork in seven congregations, this book argues that corporate worship is not a peripheral "extra" tacked on to a fully-formed spiritual/political/cultural movement, but rather the crucible through which congregations forge and negotiate the contours of evangelicalism's contested theological identity.

Public worship --- Evangelicalism

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The Holy Spirit has become a greater focus for attention in Trinitarian theology and in the life of the western church since the rise of Pentecostalism at the beginning of the twentieth century. Different understandings of the Holy Spirit have impacted worship in a variety of ways. This book looks at look at surprising overlaps in the thinking about relationship between the Holy Spirit and worship between two radically different traditions of the church, represented by John Owen, from the seventeenth century in England, and John Zizioulas, from the twentieth/twenty-first century in Greece. Four threads of argument are identified, flowing from the unexpected overlap between these two thinkers, that are of value for the church today. The first is the personal and relational nature of the Triune God, drawing the human person into a deeper sense of relational identity. The second is the immediacy of the encounter with God through the Holy Spirit in worship. The third is the way in which the Holy Spirit leads people into truth. The fourth is the transformative nature of the encounter with God in worship, which draws people into sharing God's purpose for the transformation of the world. -- back cover.

Holy Spirit --- Public worship --- Worship --- Owen, John, --- Zizioulas, Jean,

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"Examines the history of worship in the Black Church in America, the enduring effects of white supremacy on its liturgical heritage, and proffers a new liturgical paradigm, using a womanist hermeneutic"--

African American public worship. --- Womanist theology.

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Baxter's belief in the importance of family worship meant every family in some Kidderminster streets upheld the practice. Williams examines Baxter's methods and shows how they can work in churches today.

Families --- Worship. --- Religious life. --- Baxter, Richard,